God as My Hero
Our spiritual life should be the most important thing that we live for. We all tend to loose focus on God and why we should attend church serves. There are many reasons why people loose their concentration and forget that God should be number one in their life. Some of the things that come to mind are people become preoccupied; they do not make time for God. For others church is merely a social event, or it becomes a routine thing, and many times people forget to be examples of God.
People allow their lives to become so busy that they loose focus on God. It takes both spouses working full time jobs these days to make ends meet. Then they plan activities or other task that have to be done on Saturday. By Sunday they are ready for a day at home to rest. We all feel this way by the end of each week, but we need to realize that God is the one that helps us through all of our daily trials. Going to church, studying and singing God’s word should be what encourages and builds us up for the following week. People should also set aside time in each day to talk with God, He tells us to cast our cares upon Him. He will help us with all of our concerns if we will take time to pray and tell Him what is on our heart. God should be in our minds at all time during each day no matter how busy we are or what we are doing.
So many times people that have grown up going to church regularly tend to keep going because it is what they think their suppose to do. Yes, it is, but they also need to be going for all the right reasons. Things we do on a regular basis tend to become habit without even thinking about it. Someone could be at every church service and his or her heart not be right with God. People get to where their church is a social event, but instead it should be a time to praise God, our hero. Many show up to church to see their friends and family members. Some may even attend for their appearanc.
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In this world there are many types of heroes. We grew up knowing all kinds of heroes, the type of heroes you will idolize, or see on TV. Even a cartoon character can be heroic.Hero can be something to you that is a hero. There are heroes like superman, Spiderman, Batman, Iron Man, Wonder Women, and many more. You can even call your favorite singer a hero like Justin Timberlake, Kelly Clarkson, or other singers; or you can perceive or think of your favorite TV host as a hero, like Oprah Winfery might be some you think is a hero since she helps people a lot.
As a child the only way I knew that someone was a hero was through television. Hero to me was Superman, Spriderman, Batman and so on.
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for us so we can live. He die for our sins is one of them.When doing that he's letting people know how much he cares for us, showing that he want us to have a better life and what us to live a happy life.
Even though some people think that being christian is a religion just a religion. I don't think it's really a religion at all. To me, growing up as a christian is a developing a relationship with Christ. Jesus is someone who I can always go to in my time of needs and who is always there for me. My hero in my life where ever I am. He is and will always be my number one hero in my life. My hero that live in many people lives. My hero that will always live and never fade.
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God: He is my Hero. (2011, March 30). Retrieved July 26, 2016, from http://www.essayworld.com/essays/God-He-is-my-Hero/97155
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"God: He is my Hero." Essayworld.com. March 30, 2011. Accessed July 26, 2016. http://www.essayworld.com/essays/God-He-is-my-Hero/97155.
"God: He is my Hero." Essayworld.com. March 30, 2011. Accessed July 26, 2016. http://www.essayworld.com/essays/God-He-is-my-Hero/97155.
I need a hook for my essay that has something to do with the book their eyes were watching god needs to be for an introductory paragraph.Similar Asks:
Daniel Webster defines:
Ø one renowned for exceptional courage and fortitude; a champion; an idol
A thesaurus goes a little further when it says:
Ø valiant; brave; gallant
I like to think of a “hero” as one to whom I can look up.
It is said that there are no heroes left in the world. In all due respect to the cynics and the pessimists of the day, I only have only one thing to say: open your eyes!
Today, I would like to introduce you to a “real life hero.” To make this introduction, it will be necessary to go back a few years to the late 1960’s. The place is Southeast Asia, and the man is one Lieutenant/Colonel, United States Navy, Robinson “Robbie” Risner. Shot down during a mission over Vietnam, Colonel Risner is taken prisoner by the North Vietnamese, and placed in a cell in downtown Hanoi. As he parades down the street as a prize for the patriots to see and jeer at, he is struck in the head by rocks, lashed out at with sticks, and he was spat upon. At the end of the procession, Colonel Risner arrived at what was to be his home for the next five, grueling years. He had all of the comforts home: a bed to sleep in, meals, and medical care. Well, not exactly the way we think of home, however.
His bed consisted of a concrete slab with a one-half inch bamboo mat for a mattress. The stocks on one end of the mat are used regularly. Every night, to be exact! His meals consisted mainly a soup made from a boiled pumpkin type vegetable called manyok, with only the liquid portion given to him, most times, only once a day! He estimates, in The Passing of the Night, his account of his time while in prison, the amount of each feeding at 8-12 ounces of this delicious gourmet’s delight. His medical care: making sure he did not “expire” while going through the torture inflicted by his captors. If he died, there would be heck to pay! He was a bargaining tool as a prisoner, worth absolutely nothing dead! His body would have simply disappeared.
He was released with most of our prisoners. I say most because documentation exists showing photos of American POW’s spotted even as late as last year “in country”, as they say. He came home with a severe limp, and unending pain due to an untreated broken left leg suffered when he ejected from his F-4 Phantom jet, and multiple other fractures from the beatings he received. His injuries are too many to count.
He is a Hero! There is no cape on his back, and to tell you the truth, if he had his way, there would be no special recognition. During his five years in captivity at the “Hanoi Hilton,” as they so affectionately referred to it, ropes are used, and his arms tied behind him at the elbows. He is then yanked from the floor. The pain from the dislocated shoulders was gruesome to say the least. the very least. Jumper cables are attached to his body sending its electric currents through him, as he was still elevated. Just before going unconscious due to the pain, he was plunged to the floor, only to be taken back to that apex of pain again and again in a single session. Day in and day out, this was all that he had to look forward to as he lay on that concrete slab with his legs bleeding, locked in stocks, and a world away from anyone who loved him; anyone that is except One above! He related in his book that in one time span he lay in his own excrement for 30 days with the stocks holding him firmly in place. The dignity of cleaning himself is even denied.
He could not help but hear the cries of other men every day as they endured equal, or worse, torture. He knew these men’s names only by the tapping of Morse code through the cement walls of his cell. It was to one, and only one, Individual that he could go for serenity, quiescence, and peace; One from whom he got the inspiration to persevere: his God! Through the careful tap. tap. tapping, when his mind was clear enough to converse, he and the other prisoners would relay Bible verses they had learned as children. They are used now as their only means of inspiration and encouragement. One man’s memory may only yield “I will look to the hills. ” and another might conclude it with the only portion he remembered, “. from whence comes my strength.”
Or, as in I’m No Hero, the autobiographical account of his experiences at the hands, once again, of the North Vietnamese, Lieutenant/Commander Joseph “Charlie” Plumb tells of his almost six years in captivity. I was amazed as I read of what tortures he, and the other prisoners endured. The fatuous view of many is that “If you see one story, you’ve seen them all!” What an asinine statement that would be. I have sat and read many accounts of those six or seven years by many of MY heroes. Each one holds another pristine revelation of the times that every one of them viewed as adverse, difficult, torturous. one could choose any other of a thousand more adjectives, and never even come close to scratching the surface. Yet, through all of the hours, months, years. of difficulty, EVERY one of them, in the end, however reluctant their minds and bodies were, eventually admitted that their time being interrogated by “The Rat”, “Dum Dum”, “Sweetpea”, or “Slug” in whichever prison they ended up, be it the “Hanoi Hilton,” “Heartbreak Hotel,” “Little Vegas,” or any other, was extremely beneficial to their character. Colonel Plumb had such a well developed resolve through all of the pain and suffering that for the last two years of his captivity he was the chaplain for his group of men who needed encouragement more than anyone on the face of the earth!
Lieutenant/Colonel Richard A. Stratton, United States Navy, in his chronicle, Prisoner At War, was able to give a reason for something that went from the back pages of some off-beat, underground newspaper in 1954, when the United States began aiding South Vietnam, to the headlines even of this day, 43 years later, of the New York Times and the covers of Time, Newsweek, etc. On the last page of his gripping account, he is asked “Why?” Why our involvement in Vietnam? He said, “I am a pilot! I’m a professional!” Let’s not stop there, though, unless we’re ready to stop at “We the people. He went a bit further to explain his own, personal mind-set. He said, “I have used the simile before: if a doctor gets a certain vicarious pleasure out of cutting people open, he is sick!” “Then, why do you do it?” was the next logical question. “Because I do not think,” he said finally, “war should be left to the war lovers!” Point taken! There’s a thing called HONOR involved. We must honor the commitments that our country has agreed to with another that is fighting for their very freedom.
On another hand, what of Eugene B. McDaniel, Captain United States Navy, in his narrative, Before Honor. Is this just another war torn, torture driven man writing of a distant truth? Absolutely not! The title he chose for his narrative is from the book of Proverbs. It reads in chapter 18, verse 12: “. before honor is humility.”
For more than six years, Captain McDaniel, “Red” to his friends, risked everything in order to maintain the lines of communication between the men. There were many avenues for talk to take. One was the incessant tapping codes used. His Vietnamese captors were not idiots. They had studied long and hard to get to their individual positions. One of the things learned was Morse code. In order to use tapping without being detected, the code would have to be made unique from its customary form. For instance, the letter “K” was forbidden at one time, so instead of “K”, the code would be first row, third letter. This slot was normally occupied by “C”, but somehow, a group of men starving, in pain, with nothing but a sense of patriotism, duty. and love for God nudging them on, made sense of the changes, and relayed the names of not only themselves, and their roommates, if they were fortunate enough to not be in solitary, but also those of any new men arriving along the chain. About the time they got one code down, the enemy deciphered it. Now, without aid of any verbal means, a new method would have to be invented. No sounds could be present except those of the man who was discovered using the old code as he screamed out in pain as his body was literally pulled to its very limits!
Another method of communications used was by written notes left in the strangest places; places like the rock wall behind the fifth brick from the right two spaces down, or the piece of paper under the daily refuse bucket bonded there by a speck of toothpaste. When they are caught, and make no mistake, they are usually caught, the “ropes” are always ready in Room #8. Even the sound- proofing could not hide the cries of agony.
But for my own faith in God, it is beyond me where hope came from. During the hours upon hours of isolation in total darkness, Red, a deacon in the Southern Baptist Church, said, “I felt God’s presence in my prison cell. He gave me the strength and courage to survive.” In fact, he says the suffering made it possible for his faith to be made stronger. He was strong because of God, and his family in the United States, a wife and three children, were made strong by the same faith, and, by the same God. I will never forget the picture of his reunion. Only two days after release from a living hell of over six years, he was somehow able to wrap those stinging, throbbing arms around Dorothy and the kids and convey the love still “sound as a dollar” in his heart. It lasted, folks!
They are HEROES! Although the torture was terribly severe, Colonel Risner never allowed hatred to enter his most sacred of sites. his heart.
They are HEROES! The things that many of us take for granted, Commander Stratton served for, and he suffered for. he survived for!
Yeah, they are HEROES! They spent years in a confinement that would warp our very imagination, so that we, in protest, would have some of the most damnedable rights. even that to burn the flag of the country that those men loved so very dearly.
They are HEROES! Commander Plumb fought, and suffered so that we as Americans could go on any given day, be it Friday to the mosque, Saturday to synagogue, Sunday to church, or possibly not go, as atheists. Freedom of religion! Only one of many!
When they were released in 1975, it wasn’t until their particular C-141 military aircraft crossed into international air space that these men, and all of the others, over 100 on the initial flight out of North Vietnam, with tears streaming down their faces, lifted their voices and murmured words of thanks similar to those that Martin Luther King, Jr. quoted so often from that old, Negro spiritual, “Free at last! Free at last! Thank God almighty, We Are Free At Last! As Colonel Risner hobbled down the steps from the plane, and reached the ground in the Philippines, pain was still gripping his every moment, but he was oblivious of it. His fist was not shoved into the air in defiance. He did not offer a CBS news crew a condemning declaration for his President, Richard Nixon, or a criticism of his country. He turned with pride, as every man did at the bottom of those steps, and saluted a fellow officer with tears in his eyes. Colonel Risner looked, and saw his family running to him, and with those conspicuously deformed arms, those arms pulled from their very sockets by those “ropes”, gave and received the biggest hug in history, there on the tarmac of the air base.
After arriving in the United States, as his day lengthened, the crowd never left. Outside the doors of a hanger, still exuberant from joy, Colonel Stratton walked, no, ran even skipping at times, to the edge of the crowd to greet more of these free people. He reached for the hand of a man in a wheelchair, William McNair, and after a greeting was given yet another “POW bracelet” to accompany the ones already present. This man had worn a bracelet as a means of telling the world that he had not forgotten. After a few more hands were shaken, a Navy officer had to usher Colonel Stratton on to another crowd, another group of Navel and Marine brass, reporters, cameramen, and. Alice and the children. Richard Stratton was officially home from the war.
To this day, Lieutenant/Colonel Risner looks back at those years in that prison in downtown Hanoi a little differently than you or I could ever possibly see them. He doesn’t see an enemy wearing black “pajama” style uniforms, or a cruel nemesis who was the source of so much pain and suffering, he sees a people in need of what he had always had, what he has, and, God willing, what he will always have: Freedom!
Heroes are still around! We just have to open our eyes a bit to see them!
“Death before dishonor?” Darned right!
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Use Of Heroes
Hemingway’s Use of Heroes in A Farewell to Arms Ernest Hemingway has the tendency to use his heroes in some unheroic ways. At first the hero may seem obvious, but.
When someone is characterized as a hero they are often someone, who is very selfless, brave and is of distinguished valor. They challenge people to some how or another follow in their footsteps, and are often models to our society. Often inspiring and showing them that no matter what they should reach for the stars. Hero's strive to find the best in people and not just in them. Men such as Siddhartha, Moses and the Great Odysseus each show
Immaculate Heroes Heroes are thought to be perfect when in reality they are human beings with faults and flaws just like the rest of society. When asked to define.
their special qualities of heroes, and all were of admirable accomplishments. These great men gave us hope when we thought there was none, and helped us realize that life isn't just about helping yourself, it's about helping man kind. During the time when the Egyptians were taking over the Hebrews, there was a man by the name of Moses. His mother to save his life put Moses into a river. Moses was found by the pharaohs' daughter, his life
1/22/01 English Hahn Hero Hero, person admired for bravery, great deeds, or noble qualities. -Thorndike Barnhart Dictionary. These are just three.
was spared and she adopted him. He was named Moses because it means drawn from the water. Moses was chosen by god to save his people. He had things going on in his life that interfered with doing the mission God wanted him to do, but with God by his side he eventually found faith in God and became very successful. He knew that no matter what was ahead of him he would succeed. Moses and God spoke with eachother,
Many of our heroes today are characterized by their tremendous strength, or their romantic appeal, but I believe that a hero should not be characterzed by these qualities, but rather.
and god gave him specific directions on what he wanted and how he wanted it done. Moses didn't want to lead the Jews out of Egypt, except he was chosen by God, and he can't disappoint him. And soon after Moses rose to the challenge and lead his people out of Egypt. The Odyssey shows us Odysseus as the ideal hero who is a human with God like capabilities. Odysseus shows and displays his courage and fearlessness to us even
I felt like I was dying. My Hero pulled me from deaths door. I felt like I had no friends. My Hero proved me wrong. I felt like I was.
when all the odds are against him. With all of that he still was able to beat the odds and return home and save his family from the horrible suitors, taking over his home. We come to understand Odysseus through his trial and tribulations, we see him as a great man, a man who is a great conqueror and from this we begin to see him as a hero. So what kind of hero Is Odysseus? We are shown that
The word hero is not used today as it was many years ago. Back then a hero was a warrior who fought and killed his enemies to save many lives.
in some ways he is almost a tragic hero, this is because always is just an
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Below is an essay on "Introduction of Hercules" from Anti Essays, your source for research papers, essays, and term paper examples.
Heracles might possibly be the most courageous, strongest and best-known one among all the Greek heroes. His renowned twelve labors established him as a benefactor of humanity. He was the son of Zeus and a mortal mother and, therefore, was both a god and hero. As a mortal son of Zeus, Heracles condemned to confront Hera’s continual wrath and had faced numerous conspiracies by Hera since birth and it, consequently, resulted in a tragic life of Heracles. On the other hand, he is honored by sacrifices and eliminating dangers from the world.
The Birth of Heracles
The story of Heracles begins with his birth. Heracles was the son of the King of the Gods, Zeus and a mortal woman Alcmene. Zeus had sexual intercourse with her after disguising himself her husband Amphitryon, while Amphitryon did return from war later at the same night, and Alcmene became pregnant with his son at the same time. Thus, Heracles' existence proved one of Zeus' many illicit affairs, and Hera conspired against Heracles and Zeus' mortal offspring, as revenge for her husband's infidelities.
When Heracles and his twin mortal brother, Iphicles, were to be born, Hera persuaded Zeus to swear an oath that the child born that night to a member of the House of Perseus would be High King. Hera did this knowing that while Heracles was to be born a descendant of Perseus, so too was Eurystheus. Once the oath was sworn, Hera hurried to Alcmene's dwelling and slowed the birth of Heracles by forcing Ilithyia, goddess of childbirth, to sit crosslegged with her clothing tied in knots, thereby causing Heracles to be trapped in the womb. Meanwhile, Hera caused Eurystheus to be born prematurely, making him High King in place of Heracles. She would have permanently delayed Heracles' birth had she not been fooled by Galanthis, Alcmene's servant, who lied to Ilithyia, saying that Alcmene had already delivered the baby. This is how Heracles lost the throne of Mycenae.
Tragic Heroes Essay, Research Paper
Tragic heroes are found throughout Greek mythology and folklore. They are called tragic because their stories are tragedies. The two Greek plays, Antigone and Oedipus, are good examples of tragedy. These plays, written by Sophocles, are very different and yet they share one similarity tragic heroes. There are certain criteria that must be met for a person to qualify as a tragic hero. He (or she) is usually of noble blood, but not a god. To be a tragic hero, one must experience hamartia, peripateia, anagnorisis, catharsis, and usually a punishment. He begins by making a mistake, one that anyone in the same position could make. The mistake is usually a flaw of character or judgement that seems to be the right decision at the time. More often than not, the mistake is not recognized as an error or flaw. This is called the hamartia, or tragic flaw. The hamartia can be anything such as an action, a character flaw (such as bad temper), a defiance of or disbelief in the gods, or a simple error in judgement. After the hamartia has occurs, which is usually unknown to the hero, it sets in motion the series of inevitable events that follow. The tragic hero then begins to go through the motions, or results of his hamartia. He experiences peripateia and anagnorisis almost simultaneously. Peripateia is best defined as an irony or a reversal of fortune. This is when nearly everything the hero has done to either accomplish or avoid something, has been in vain. The results are exactly opposite of his wishes. Anagnorisis is a Greek term meaning recognition. The tragic hero experiences realization as his intentions are destroyed and the very circumstance he has tried to avoid has occurred. Occasionally he receives an indirect punishment due to his tragic flaw. The last requirement a person needs to be classified as a tragic hero is catharsis. Catharsis is a Greek word, meaning the cleansing of one s self. But when it comes to tragic heroes, it s meaning is closer to the cleansing of one s self through a redeeming action. After a tragic hero has his hamartia, he realizes (anagnorisis) that his tragic flaw, whatever it may be, has led to his reversal of fortune (peripateia). He then does something to either try to mend the damage caused (catharsis) or if he cannot he punishes himself; because hamartia, his tragic flaw, always hurts someone else other than himself. A tragic hero s catharsis usually involves harming himself in order to cleanse and redeem his self after realizing what has happened.
In Sophocles Oedipus Rex, Oedipus is the Ruler of Thebes. From a young man and on, he has always feared the prophecy he received from the Oracle at Delphi. The prophecy revealed to him that he would kill his father and marry his mother. Oedipus s hamartia begins here. Anyone in this situation would try everything in his or her power to avoid this from happening. This is exactly what Oedipus does. He should know not to try to go against the oracle because it is blasphemous toward the gods. But who would stand by and wait to kill their father and marry their mother? Oedipus goes to Delphi to make sure he knows who his real parents are, so he can avoid the prophecy. Of course, on his way, he meets Laius at the crossroads and kills him. Some might say that Oedipus s tragic flaw is killing Laius, but his tragic flaw begins when he tries to evade his fate. Oedipus goes on to become the king of Thebes and marry Laius former wife, Jocasta, by answering the Sphinx s riddle correctly. Unknown to him, he has already fulfilled the prophecy he has tried so hard to avoid. This is Oedipus s peripateia, his reversal of fortune. Although at the time, he thinks everything is good and right, but he has already sealed his fate; it s only a matter of time before he realizes it. An interval of time passes in which Jocasta and Oedipus have two sons and two daughters together. When a plague falls upon the city, Oedipus sends a messenger to find out why. The messenger reports that the plague in Thebes is due to Laius murder never being avenged; Oedipus immediately sends for the only witness to the murder. Then he announces the murderer is to be condemned to exile upon apprehension. The investigation goes on and Oedipus begins to suspect himself. Finally, the blind prophet Tiresius comes and convinces Oedipus that the prophecy has come true. He goes to his wife, Jocasta, and tells her his prophecy. Now she, too, also knows the truth and can not live with it; thereupon immediately killing herself. Indirectly, this is Oedipus s punishment for his hamartia, for trying to elude the prophecy. The tragic hero now recognizes what has happened due to his actions and decisions; this is his anagnorisis. This is the moment when he realizes that he has, in fact, done everything he tried so desperately hard to avoid: killing his father, marrying his mother, and that the murderer of Laius he s been seeking is himself he s condemned himself to exile. Oedipus, realizing how terrible the sins of killing his father and allocating
an incestuous marriage with his mother are, cannot bear to look upon his children. His children are a direct result of his disgusting incest, the most malicious and offensive crimes to be committed to the gods and to his self. In an effort to cleanse himself of this, he cuts his eyes out. This is Oedipus s catharsis. He blinds himself because he was blind in his actions. Oedipus is a tragic hero because he fits the role. His tragic flaw, trying to outwit and avoid the Oracle s prophecy, brought this on. Had he went to Delphi that day at the crossroads, he still would have killed his father, but he may not have ever known. If only he wasn t so self-consumed in his inquiry of Laius killer, he might have lived a long and prosperous life.
In Antigone, another play written by Sophocles, there is only one possible tragic hero Creon. This play is the last in the Theban Saga written by Sophocles. It begins with the death of Oedipus two sons, Eteocles and Polynices. They both died by each other s hand, fighting over the throne of Thebes. Creon is now the next in line for the throne and he takes his new reign seriously. As the new king, he wants to prove his abilities. Creon s total regard for the laws of the city makes him abandon all other beliefs. This is Creon s tragic flaw, his hamartia. His methods of enforcing the laws are strict. By being overbearing and resolute, Thebans won t see him as a weak king; this will prevent problems from arising. Creon feels that if someone dishonors the polis in which he rules, they must be punished. His first order of business is to decide what to do with his two dead nephews, Eteocles and Polynices. He resolves to give Eteocles an honorable funeral because he fought on the side of Thebes. But as for Polynices, because he fought against the city, he is not to be touched and to stay as he lays for the birds and rats to have their share of him. Creon forbids anyone on pain of death to give him a proper burial; this is Polynices punishment for fighting against Thebes. Creon s harsh punishment on those who disobey his laws causes many to fear him and dare not go against him. Antigone, on the other hand, holds the beliefs of the gods in high reverence. It is a direct insult in the gods eyes to not give a proper burial, particularly for your own blood. She believes the laws of the gods should be obeyed above all others, including a king s, especially with respect to family. Antigone decides to try to bury her beloved brother and show him her respect and love. Being a religious person, she does this to assure his acceptance into heaven. Her justification for her actions after she is caught and brought to her uncle is that the sacred laws of the gods are by far more important than those set by the king. Antigone holds strong in her resolve and refuses to back down even when confronted by the king and sentenced to death. Creon s anagnorisis comes when he is finally convinced by Tiresias, the prophet, that he is wrong to deny Polynices a burial and to imprison Antigone for trying to do what is right. It is Tiresias that tries to help him recognize his hamartia, his belief in only the laws of Thebes. But Creon is humbled and distraught in learning he was wrong; this explains why his priorities are confused. When he tries to redeem himself and do what is right by burying Polynices and freeing Antigone, he doesn t think to free Antigone first and then bury Polynices. Instead, Creon s first action is to appease the gods by burying Polynices. Creon s attempt to set things right is his catharsis. Then he and his son Haemon, Antigone s betrothed, depart to where Antigone is buried. When Creon opens the cave to set her free, he finds her lifeless body hanging in the air by a noose. Her lover, Haemon, unable to avert her fate, would not survive her, and falls by his own hand. Carrying his son s body home, Creon then learns of his wife s suicide, occurring only moments before he arrived. This is Creon s peripateia, the death of his wife and son, Eurydice and Haemon. If only he had let Antigone bury Polynices, none of this death would have happened. Antigone s side of the conflict held a much more heavenly approach, as opposed to the mundane road her uncle-king chose to follow. In the end, Creon remains alone with his city-state, to lament his costly errors; his rueful, decaying decline is his punishment.
In these two tragedies, the heroes are different, but they both fit the same criteria; they have hamartia, anagnorisis, peripateia, and catharsis. Oedipus Rex and Antigone are similar because of the gods limited role in the heroes actions and the fact that the characters of each epic have a great common point in terms of their leadership in situations. But they differ in the order of events concerning the requirements of the tragic hero. Their ruinous reigns are the product of their unwillingness to deviate from their self-indulgent, all-consuming omnipotence. In both tragedies, Sophocles concludes that all mortals are fated by the gods, and must render their lives to higher powers.